By Aldo Leopold



            "Jordan" from Mission Wolf Sanctuary


            How many times have you wandered across a
            site about wolfs or wolf recovery, only
            to find: "Only the mountain has lived
            long enough to listen objectively to
            the howl of a wolf" by Aldo Leopold?

            Ever wonder where that wonderful quote
            originated? It's taken from an essay
            on Conservation from Round River by
            Aldo Leopold. Leopold first encountered
            wolves while working as a forester in
            Arizona in the early twentieth century
            and the essay resulted from that
            experience. "Thinking Like A Mountain"
            continues to influence the way
            Americans view predators today.

            Originally copyrighted in 1949, it has
            been renewed numerous times and can
            be found anywhere in literature
            regarding wolves and conservation.
            You owe it to yourself to read
            through the document, its contents
            are applicable even today.


            "A DEEP CHESTY BAWL ECHOES FROM
            RIMROCK TO
            rimrock, rolls down the
            mountain, and fades into the far blackness
            of the night. It is an outburst of wild
            defiant sorrow, and of contempt for all
            the adversities of the world.

            Every living thing (and perhaps many a
            dead one as well) pays heed to that call.
            To the deer it is a reminder of the
            way of all flesh, to the pine a forecast
            of midnight scuffles and of blood upon
            the snow, to the coyote a promise of
            gleanings to come, to the cowman a
            threat of red ink at the bank, to the
            hunter a challenge of fang against bullet.
            Yet behind these obvious and immediate
            hopes and fears there lies a deeper
            meaning, known only to the mountain itself.
            Only the mountain has lived long
            enough to listen objectively to the
            howl of a wolf.

            Those unable to decipher the hidden
            meaning know nevertheless, that it is
            there, for it is felt in all wolf country,
            and distinguishes that country from all
            other land. It tingles in the spine of
            all who hear wolves by night, or who
            scan their tracks by day. Even without
            sight or sound of wolf, it is implicit
            in a hundred small events: the midnight
            whinny of a pack horse, the rattle of
            rolling rocks, the bound of a fleeing
            deer, the way shadows lie under the
            spruces. Only the ineducable tyro can
            fail to sense the presence or absence of
            wolves, or the fact that mountains
            have a secret opinion about them.

            My own conviction of this score dates
            from the day I saw a wolf die. We
            were eating lunch on a high rimrock,
            at the foot of which a turbulent
            river elbowed its way. We saw what
            we thought was a doe fording the torrent,
            her breast awash in white water. When
            she climbed the bank toward us and
            shook out her tail, we realized our
            error: it was a wolf. A half-dozen
            others, evidently grown pups, sprang
            from the willows and all joined in
            a welcoming melee of wagging tails and
            playful maulings. What was literally
            a pile of wolves writhed and tumbled
            in the center of an open flat at the
            foot of our rimrock.

            In those days we had never heard of
            passing up a chance to kill a wolf.
            In a second we were pumping lead
            into the pack, but with more excitement
            than accuracy: how to aim a steep
            downhill shot is always confusing.
            When our rifles were empty, the old
            wolf was down, and a pup was dragging
            a leg into impassable slide-rocks.

            We reached the old wolf in time to
            watch a fierce green fire dying in
            her eyes. I realized then, and have
            known ever since, that there was
            something new to me in those
            eyes--something known only to her
            and to the mountain. I was young
            then, and full of trigger-itch; I
            thought that because fewer wolves
            meant more deer, that no wolves
            would mean hunters' paradise.
            But after seeing the green fire die,
            I sensed that neither the wolf, nor
            the mountain agreed with such a view.

            SINCE THEN I have lived to see
            state after state extirpate its wolves.
            I have watched the face of many a newly
            wolfless mountain, and seen the
            south-facing slopes wrinkle with a maze
            of new deer trails. I have seen every
            edible bush and seedling browsed, first
            to anemic desuetude, and then to death.
            I have seen every edible tree defoliated
            to the height of a saddle horn. Such a
            mountain looks as if someone had given
            God new pruning shears, and forbidden
            Him all other exercise. In the end,
            the starved bones of the hoped-for
            deer herd, dead of its own too-much,
            bleach with the bones of the dead
            sage, or molder under the high-lined
            junipers.

            I now suspect that just as a deer herd
            lives in mortal fear of its wolves, so
            does a mountain live in mortal fear of
            its deer. And perhaps with better
            cause, for while a buck pulled down by
            wolves can be replaced in two or three
            years, a range pulled down by too many
            deer may fail of replacement in as
            many decades.

            WE ALL STRIVE for safety, prosperity, comfort, long life, and dullness. The
            deer strives with his supple legs, the
            cowman with trap and poison, the statesman
            with pen, the most of us with machines,
            votes, and dollars, but it all comes to the
            same thing: peace in our time. A measure
            of success in this is all well enough,
            and perhaps is a requisite to objective
            thinking, but too much safety seems to
            yield only danger in the long run. Perhaps
            this is behind Thoreau's dictum: In
            wildness is the salvation of the world.
            Perhaps this is the hidden meaning in
            the howl of the wolf, long known among
            mountains, but seldom perceived among men."





            "Only the mountain has lived long
            enough to listen objectively to
            the howl of the wolf."








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